Post credit to Catanauanportal.
Boling-Boling” is an old age practice particular to Catanauanins, which is celebrated annually starting on the Sunday and ends on Tuesday preceding Ash Wednesday and signals the start of the Lenten Season. Participants roam around the town garbed in any costume they may fancy. Most of them wear colorful clown-like clothes while others imitate anybody whom they despise and make fun of them.
Senior women wearing brightly colored dresses and hats with flowers sing and dance from one house to another with accompaniment of a guitarist and some tambourines to solicit cash donations half of which is given to the local Parish Church for its expenses during the Lenten Season activities and the other half for their own groups civic projects.
Some men skimpily clad only in their undergarments put on mud or grease with charcoal all over their bodies and roam around the town trying to scare young women and children for fun.
Rid of their spiritual flaws and ventilating their wildest dreams which can never be realized, making the prepared to commune with The Maker during the Lenten Season.
Participants wearing clown-like outfits are called “karnabals”, originating from the prominent figure probably coming from the clowns of carnibal while the group of serenading women are called “Denoñas”, or like Doñas or society matrons.
No one can tell exactly when and how this practice started, not even the oldest resident of this idyllic town located at the heart of Bondoc Peninsula.
“Boling-Boling” comes from the visayan word “Boling” which means dirt. This reminds us that we are sinners and that we need to repent, do some spiritual cleansing and get ourselves ready for the Lenten Season. In earlier times, Catanauanins had a grandiose merry-making during the Boling-Boling as, starting the following day, which is Ash Wednesday, they will keep silent suspending all merry-makings until the Black Saturday in reverence to the Lenten Season.
Senior women wearing brightly colored dresses and hats with flowers sing and dance from one house to another with accompaniment of a guitarist and some tambourines to solicit cash donations half of which is given to the local Parish Church for its expenses during the Lenten Season activities and the other half for their own groups civic projects.
Some men skimpily clad only in their undergarments put on mud or grease with charcoal all over their bodies and roam around the town trying to scare young women and children for fun.
Rid of their spiritual flaws and ventilating their wildest dreams which can never be realized, making the prepared to commune with The Maker during the Lenten Season.
Participants wearing clown-like outfits are called “karnabals”, originating from the prominent figure probably coming from the clowns of carnibal while the group of serenading women are called “Denoñas”, or like Doñas or society matrons.
No one can tell exactly when and how this practice started, not even the oldest resident of this idyllic town located at the heart of Bondoc Peninsula.
“Boling-Boling” comes from the visayan word “Boling” which means dirt. This reminds us that we are sinners and that we need to repent, do some spiritual cleansing and get ourselves ready for the Lenten Season. In earlier times, Catanauanins had a grandiose merry-making during the Boling-Boling as, starting the following day, which is Ash Wednesday, they will keep silent suspending all merry-makings until the Black Saturday in reverence to the Lenten Season.
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